Saturday, April 26, 2008

kuyper claim every square inch of creation even scifi/fantasy

In the total expanse of human life there is not a single square inch of which the Christ, who alone is sovereign, does not declare, 'That is mine!'. Abraham Kuyper

i was wondering if we christains are called to claim every square inch of creation for Christ-why can't we do the same thing with scifi/fantasy???

C.S. Lewis,J.R.R. Tolkein and Gordon Macdonald has done it-these christain writers has done it in the past-why can"t christian writers do it not only today but tommorows as well?

And i do not mean to holy sanitize the genre and then put the christain label on it as a afterthought at best and at worse purposely put it on it and market it $$$$-But apply scriptures directly and the inexhaustable riches of biblical princples derived directly from the fountain of living waters to the genre....

again i say why can't a scifi/fantasy writer(or anyone else) happens to be a christain who writes scifi/fantasy???

Genisis 1:

27So God created man in his own image, in the image of God he created him; (R) male and female he created them.
28And God blessed them. And God said to them,(S) "Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth."

Philippians 4:8For the rest, brethren, whatever is true, whatever is worthy of reverence and is honorable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them].

Friday, April 25, 2008

Baby on the way

Please pray for my wife and the baby that is on the way...The last year was a bitter sad time for us-especially my wife as we lossed two babies back to back-early on in the conception in a 7 month span..My desire is that one day GOd will reunite us with those babies He graciously and sovereignly callled to Him...

Thursday, April 24, 2008

raiders of the lost legos

Science fiction: a Biblical view

*****click on squirrel image for special effect*****

i came across this article recently and all i can say concerning this is to answer from the Bible:

Corinthians 8:6-12 (The Message)
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
4-6Some people say, quite rightly, that idols have no actual existence, that there's nothing to them, that there is no God other than our one God, that no matter how many of these so-called gods are named and worshiped they still don't add up to anything but a tall story. They say—again, quite rightly—that there is only one God the Father, that everything comes from him, and that he wants us to live for him. Also, they say that there is only one Master—Jesus the Messiah—and that everything is for his sake, including us. Yes. It's true.
7In strict logic, then, nothing happened to the meat when it was offered up to an idol. It's just like any other meat. I know that, and you know that. But knowing isn't everything. If it becomes everything, some people end up as know-it-alls who treat others as know-nothings. Real knowledge isn't that insensitive.
We need to be sensitive to the fact that we're not all at the same level of understanding in this. Some of you have spent your entire lives eating "idol meat," and are sure that there's something bad in the meat that then becomes something bad inside of you. An imagination and conscience shaped under those conditions isn't going to change overnight.
8-9But fortunately God doesn't grade us on our diet. We're neither commended when we clean our plate nor reprimanded when we just can't stomach it. But God does care when you use your freedom carelessly in a way that leads a fellow believer still vulnerable to those old associations to be thrown off track.
10For instance, say you flaunt your freedom by going to a banquet thrown in honor of idols, where the main course is meat sacrificed to idols. Isn't there great danger if someone still struggling over this issue, someone who looks up to you as knowledgeable and mature, sees you go into that banquet? The danger is that he will become terribly confused—maybe even to the point of getting mixed up himself in what his conscience tells him is wrong.
11-13Christ gave up his life for that person. Wouldn't you at least be willing to give up going to dinner for him—because, as you say, it doesn't really make any difference? But it does make a difference if you hurt your friend terribly, risking his eternal ruin! When you hurt your friend, you hurt Christ. A free meal here and there isn't worth it at the cost of even one of these "weak ones." So, never go to these idol-tainted meals if there's any chance it will trip up one of your brothers or sisters.

Science fiction: a Biblical perspective
TJ Archive > Volume 15 Issue 2 > Science fiction: a Biblical perspective
First published:TJ 15(2):81–88August 2001
Browse this issue
by David J. Laughlin
Interest in science fiction has grown dramatically in recent decades. While science fiction has predicted many beneficial technologies, the genre is permeated with unrealism, humanism, occultism, New Age philosophy and Eastern mysticism. Furthermore, science fiction is firmly rooted in Darwinism and presents a distorted view of reality.
Science fiction is more popular than ever. Of the ten all-time top-grossing movies as of 1998, six are of the science fiction genre.1 This does not include the recently released Star Wars: The Phantom Menace which broke the record for the fastest box-office gross, earning $300 million in just four weeks.2 The original Star Wars trilogy, even before the special editions were made, grossed $1.3 billion worldwide at the box office,3 and over $4.5 billion in merchandise sales.4 The impact of the Star Trek phenomenon is also impressive. The original television show inspired three spin-offs [Ed. note: Enterprise had not aired when this article was written], including Star Trek: The Next Generation which aired for seven seasons and became the highest-rated syndicated show in the history of television.5 And the number of science fiction book titles has increased from less than 1,000 in the early 1970s to 2,000 in the mid-1990s. One third of these are hardbacks.6 Renowned director Steven Spielberg remarks: ‘Sci-fi has supplanted the Western as the most popular genre of the 20th century.’7
Defining science fiction is not as easy as recognizing its popularity. Although the genre’s origin goes further back, the term ‘science fiction’ was coined in the late 1920s and usually involves fantasy situations (time travel, outer space exploration with alien encounters, etc.) sustained by an atmosphere of scientific credibility.
Predicting useful technologies
Probably the greatest appeal of science fiction is the technological wonders that it presupposes. Predicting beneficial technologies is certainly a positive aspect of the genre, as it has inspired scientific research which has brought many dreams into reality. Inventor and science fiction pioneer Hugo Gemsback (1884–1967), ‘passionately believed to the end in “true prophetic science fiction” and that it should “forecast the wonders of man’s progress to come”.’8 In his first novel, written in 1911, Gemsback prophesied many technologies which have since come true: solar energy, plastics, tape recorders, liquid fertilizers, microfilm and television to name a few. Appropriate, therefore, is the motto for his Wonder Stories: The Magazine of Prophetic Fiction. Other existing technologies predicted by science fiction writers of the past include submarines, airplanes, satellites, spaceships and nuclear energy. The application of scientific knowledge to produce practical technologies and to develop the Earth’s resources for mankind’s benefit is, of course, in line with Genesis 1:28.9
Regrettably, however, too much of science fiction depicts phenomena or technologies that could never exist. Franz Rottensteiner acknowledges that ‘the “science” of science fiction is often indistinguishable from magic É’.10 For example, animals becoming half-human (or vice versa), contradicts everything scientists know about the limits of genetic variation. The creation of mass/energy from nothing, or its annihilation (e.g. by a mere laser blast), violates the First Law of Thermodynamics, one of the best proven laws of science. And the notion that dead matter can transform itself into a living organism (spontaneous generation) has never been observed and flatly contradicts the Laws of Biogenesis (that life always comes from life).
Because of this unscientific element, the setting for a story is usually far from mainstream society, where verification of imagined phenomena is either difficult or impossible. Kyle notes that many writers ‘locate their stories in far-away locales conveniently removed from reality, where no-one can disprove or discredit what they imagine there’.11
Much of early (19th century) science fiction takes place in what was, at that time, relatively unexplored regions of the Earth—the poles, under the sea, inside the Earth, etc. However, when these regions became more familiar to science, settings for science fiction were often relocated from the Earth to other celestial bodies—especially the Earth’s moon and Mars. But science eventually revealed the truth about these worlds. The manned missions to the Moon, as well as the unmanned probes to the planets of our Solar System, showed that life does not or could not exist on these bodies, forcing the locales to be changed again—this time to other star systems. How many science fiction stories are there that portray life on the Moon which were written after the Apollo program? Or the number of tales which depict intelligent civilizations on Mars that were written after the Viking probes beamed their results back to Earth? Writer Hal Clement understands the problem:
‘The fact is, I like to lay the scenarios of my stories on non-Earthly planets of my own devising. We know too much about the planets of our own solar system to let me use them very freely for this purpose, so I have to set up elsewhere. This forces me to assume faster-than-light travel for many of the stories.’12
Clement introduces here one of science fiction’s most common violations in the laws of physics—exceeding the speed of light. This is the ‘granddaddy of them all’ according to novelist Norman Spinrad.13 Spaceships hop from one star system to another in what appears to be a matter of hours or days. This violation, as far-fetched as it is, is nevertheless necessary for intergalactic exploration, because if a spacecraft were limited to travelling at light speed (as fast as that is) it would take tens of thousands of years just to exit our Milky Way, let alone journey to a neighbouring galaxy. Spinrad complains that this light velocity limitation is
‘a pain in the neck to science fiction writers. The literary necessity for faster-than-light travel is all too obvious. Without it, we could have no stories of galactic empires, not much anthropological science fiction, few pictures of alien cultures or outré planets, a dearth of first-contact stories—in short, science fiction writers would be pretty much confined to our own solar system É . Thus hyperspace. Or overdrive. Or whatever it takes to get our literary spaceships from star to star in literarily usable time.’14
Using an unreality to justify (or ‘as a basis for’) other fanciful notions is misleading, especially when it is done in the guise of science. Whether it is intergalactic travel, or creating half-human monsters in a laboratory, the uninformed can be led to believe that the realization of such ideas is just a matter of a future technological breakthrough. When concepts are built from unrealities, the end result is an elaborate system of fabrication that is as sturdy as a house built on sand (Matthew 7:26–27). What value can such a system offer the real world? How edifying can a scheme of impossibilities be, however impressive or clever its presentation? In a Wonder Stories editorial, Gemsback writes:
‘Many modern science fiction authors É do not hesitate to throw scientific plausibility overboard and embark upon a policy of what I might call scientific magic, in other words, science that is neither plausible, nor possible. Indeed, it overlaps the fairytale and often goes the fairytale one better.
É I have gone to this length to preach a sermon in the hope that misguided authors will see the light and hereafter stick to science as it is known, or as it may reasonably develop in the future.’15
Paul, as he draws his letter to the Philippians to a close, exhorts: ‘Finally, brethren, whatever is true É let your minds dwell on these things’ (Philippians 4:8, NASB).
Not only are the laws of physics broken, but in science fiction movies, television shows and paintings, outer space is usually portrayed in an unrealistically attractive manner. The landscapes of celestial bodies, for example, almost always have a more romantic or inviting appearance than knowledge of our own solar system will warrant. Often shown are mountains with pointed peaks that tower majestically behind a foreground of mysterious craters, crevices and caves. This is the way the Earth’s moon was conceived until the space program replaced such imaginative ideas with reality. Apollo 16 moonwalker Charlie Duke recalls: ‘None of the surface looked like the terrain depicted in science fiction movies of jagged peaks or precipitous cliffs. Instead the hills and mountains were all smooth and rolled gently toward the horizon.’16
Also unrealistic are stars which can be seen in settings that normally would wash out their appearance—for example, in a black sky as viewed from a brightly lit lunar surface, or surrounding a planet or moon as it is observed close-up from space. Admittedly, a star-filled sky is more appealing than an empty one. But in reality, the bright albedo of a celestial object prevents surrounding stars from being seen, as astronauts17 and photos of our solar system testify.
Even sound effects in television shows and movies can be misleading. For example, outer space is a vacuum in which sound does not travel. Yet we hear explosions in space, starships thundering over our heads and small spacecraft as they whiz past, complete with the Doppler shift in sound.
Furthermore, science fiction has a tendency to depict outer space as an easily habitable environment. Practically every planet visited can sustain human life. However, there is little solid evidence that planets exist at all outside our solar system, let alone possess the right conditions for life to exist. Mars is the most Earth-like planet we know of, yet it is a deadly environment—over 95% of its atmosphere is composed of carbon dioxide with very little ozone to shield the Sun’s ultraviolet light, and its temperatures can be as low as -87¡C and as high as 244¡C.
Why, then, does science fiction continue to depict outer space in such an alluring, but unrealistic fashion? First, as Kyle observes, through the ages man has always ‘enjoyed the thrill of unreality. He wasn’t necessarily concerned with practicality, his psyche merely demanded this kind of entertainment É.’18 In a sin-cursed world filled with pressures and anxieties, we want to escape; get away from it all. ‘Readers yearn: “Take us far away from today—take us far away from earth!” and the writers happily comply.’19 Spielberg adds, ‘The public has an appetite for anything about imagination, anything that is as far away from reality as is creatively possible.’20
Second, because of mankind’s rejection of God (1 Corinthians 1:18), he has not found genuine meaning or peace in this world. So, he searches elsewhere to fulfil these needs. Maybe, he reasons, outer space has something to offer that cannot be found here. Perhaps the grass is greener on the other side of the galaxy. Consequently, man exalts the heavens. He makes outer space to be far more friendly than it really is. Unfortunately, this results in a misdirected placement of hope. The extravagant and expensive efforts to search for intelligent life in space is an example of this. The Scriptures condemn such glorification of the heavens (Deuteronomy 4:19; Isaiah 47:13–14; Jeremiah 8:1–2).
All of us, at times, feel like getting away, escaping. In Psalm 55:6–8, David, in response to the pressures from his enemies, cries out:
‘O that I had wings like a dove!
I would fly away and be at rest.
Behold, I would wander far away,
I would lodge in the wilderness.
I would hasten to my place of refuge
From the stormy wind and tempest.’
David did not, however, look to the stars for help. In verse 16 of the same Psalm, he declares: ‘As for me, I shall call upon God, And the Lord will save me.’
Those who try to escape to unreality, or who place their hope in whatever they imagine may be in another world, will be in for a big disappointment. Solomon, the wisest man who ever lived, wrote in Proverbs 28:19: ‘He who tills his land will have plenty of food, But he who follows empty pursuits will have poverty in plenty.’
The word translated ‘empty’ comes from the Hebrew req and refers to that which is ethically empty, idle, worthless, vain, or unprofitable. The New International Version renders the second line: ‘But the one who chases fantasies will have his fill of poverty’. This verse, in context, apparently refers to get-rich-quick schemes. However, a more general application could be made, namely that the one who lives and functions within the realm of Biblical reality will accomplish much, while the one who runs after myths and fantasies will have his fill of spiritual poverty. Man will not find peace until he places his faith in the Prince of Peace (John 14:27; Romans 5:1).
To the glory of man
There are those, however, who believe that salvation and peace cannot be attained from God as mentioned above, but only through man. In Humanist Manifesto II, Paul Kurtz asserts: ‘No deity will save us; we must save ourselves.’21
Man believes he can accomplish this through technology. There is certainly no shortage of it in science fiction. In fact, futuristic gadgetry is one of the main attractions, whether it is a hand-held tricorder that can distinguish humans from androids, or a magnificent starship capable of whizzing across the expanse of space to new worlds. So impressive are the achievements, that many are tempted to go along with Arthur C. Clarke’s boyhood vision of ‘science as saviour of mankind and of mankind as a race of potential gods destined for the stars’.22
Perhaps the most presumptuous technology in science fiction is the one which is made in the image of man—the robot. Today’s industrial ‘robots’, which are often nothing more than extended, computerized arms, are not to be compared with the mechanical marvels of fantasy. The science fiction version usually has a complete, human-like encasement, with locomotion abilities that enable it to go practically anywhere. More significantly, it is conscious of itself and has a will of its own. Some models can even express emotion.
The word ‘robot’ comes from the Czechoslovakian robota which means ‘forced labor’. It was coined in 1920 by the Czech dramatist, Karel Capek, when he used the term to describe the entities featured in his masterpiece play R.U.R. (Rossum’s Universal Robots). In the play, the inventor of these automatons hopes to ‘make the existence of God an irrelevant question and prove that Man—with the aid of science—is truly the master of his world’.23
Although the inventor in the play is eccentric, it is interesting that in science fiction stories following R.U.R., mankind’s motive for creating robots does not seem to change much. Kerry O’Quinn, in his preface to Robots, expresses his enthusiasm over this deification of man in science fiction through robot technology:
‘So while the creators of science and technology have given us actual robots that improve the upward climb of the human race, the creators of science-fiction drama show us that we are almost God-like in our conquest of the Earth—and of all we survey! To those movie and television artists who have given us this rare and exalted view of ourselves, this book is dedicated.’24
It is not surprising that Clarke views science fiction as ‘the literature of the gods’.22
As mentioned, predicting plausible scientific breakthroughs is beneficial and desirable. But the humanistic glorification of human technology to the exclusion of God is a return to the Tower of Babel mentality. Thankfully, the Bible brings us back to reality and warns:
‘Do not trust in princes,
In mortal man, in whom there is no salvation.
His spirit departs, he returns to the earth;
In that very day his thoughts perish.
How blessed is he whose help is in the God of Jacob,
Whose hope is in the Lord his God;
Who made heaven and earth,
The sea and all that is in them’ (Psalm 146:3–6).
No God means no absolutes
The exaltation of man in science fiction through his achievements gives the impression that God is redundant and that faith in Him is obsolete. Also contributing to this reasoning is the promotion of evolutionary philosophy. Naturally, with God eliminated, His laws become meaningless and a new system of ethics will prevail. Science fiction has always been a very effective medium for promoting humanistic values.
One of the most powerful examples is seen in an episode of Star Trek: The Next Generation called ‘The Outcast’, written by supervising producer Jeri Taylor. In the story, Commander Riker of the Enterprise falls in love with an alien named Soren, a member of the J’naii race. Long ago, the J’naii were male and female, but evolved into their present genderless state. They now reproduce by artificial means and consider those few among the J’naii who have strong inclinations of gender to be throwbacks to their primitive past. Therefore, expressing feelings of gender is forbidden. Soren is among those who have gender, so when her intolerant superiors learn of her affair with Riker, they administer the dreaded psychotechic therapy which brings her back to ‘normal’. Although the story is an allegory, it draws an obvious parallel with today’s conflict between ‘bigoted’ Christian fundamentalists and ‘persecuted’ homosexuals. Mark A. Altman, regular contributor to Cinefantastique, comments: ‘Taylor’s script is a stunning reminder of how effective the science fiction genre can be in providing allegorical explorations of political and social concerns.’25
Virtually any issue can be treated this way in science fiction. Other cleverly written, anti-Christian allegories from both Star Trek: The Next Generation and Star Trek: Voyager, warn of the ‘dangers’ of moral absolutes, expose the ‘myth’ of Satan, show how illogical it is to believe there is a heaven, and promote ‘death with dignity’. Novelist Katherine MacLean explains in her instructions to science fiction writers:
‘Writer, think of a drastic plot. Write in as villain the most far-out alien horror of a creature you can conceive, then build for him his logical ancestry, his sources, his training, his needs and morality in the shape of his world around him until irresistibly you and the reader agree with his logic and you can see no other way to be right and moral than his way. Then you and your readers turn and look back at humans on Earth. Back on Earth you will see a very strange and weird flat-eyed monster.’26
Occultism, New Age-ism and Eastern mysticism
The promotion of humanism, however, does not mean that all supernaturalism is excluded from science fiction—just Christ-honouring supernaturalism. The occult and Eastern religious thought, on the other hand, open many doors to the eerie and bizarre. Writer and lecturer, Reginald Bretnor explains:
‘If we accept the existence of telepathy and all other “wild talents”, limitless fictional opportunities open up before us, in interpersonal relations first and foremost, in our possible relations with other beings and cultures, in the relationship of God and man (or gods and men), in how we view the past and future (or futures), in how we see ourselves.’27
Spinrad also encourages this kind of mystical exploration:
‘Just as science fiction writers of the 1950s added the “soft sciences” of psychology, sociology, anthropology and economics to their spheres of interest, the science fiction writers of today should be looking into psychopharmacology, Eastern and Western systems of consciousness alteration, media analysis, perceptual psychology, systems analysis, the social and internal psychology of lifestyles and, if you will, psychedelia.’28
Dr C. Fred Dickason of the Moody Bible Institute points out:
‘The term occult derives from the Latin occultus, a form of the verb occulere, to cover up, hide. It means hidden, secret, dark, mysterious, concealed. It is used to describe phenomena which transcend or seem to transcend man’s senses or realm of natural experience.’29
The popular Star Wars trilogy is a prime example in which much of the occult and Eastern mysticism can be seen. By using the ‘Force’, one is able to see the future (similar to occult divination). One can also jump higher, dodge laser blasts and perform other supernormal feats. And those who are ‘strong with the Force’ are able to supernaturally move inanimate objects (psychokinesis). Writer and director George Lucas sums up the applications of the Force: ‘If you use it well, you can see the future and the past. You can sort of read minds and you can levitate and use that whole nether world of psychic energy.’30 Also occultic are the metaphysical phenomena such as the after-death appearances of Obi-Wan Kenobi. All the above phenomena are somehow made possible by using the Force—a universal, impersonal energy field which surrounds, permeates and binds all things. Thus, the religion of Star Wars might be described as Western occultism with an Eastern pantheistic twist. Philip H. Lochhaas, an authority on religions and cults, comments:
‘The entertainment industry must be seen as a primary vehicle for promoting occult New Age views. Films are powerful instruments for influencing millions of minds. The Star Wars trilogy was only the first among many films to make statements about a pantheistic “Force” that represents deity, intuitive communication with “the other side” and “ascended masters” that form a hierarchy for bringing humanity into the New Age.’31
Star Trek entertainment is also saturated with the occult as can be seen with the telepathic abilities of Spock, Tuvok and other Vulcans, and Counselor Troi to name a few. Telepathy involves the communication of two minds by means other than the five senses.
In no uncertain terms, the Bible condemns all forms of the occult:
‘There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, one who practices witchcraft, or one who interprets omens, or a sorcerer, or one who casts a spell, or a medium, or a spiritist, or one who calls up the dead. For whoever does these things is detestable to the Lord’ (Deuteronomy 18:10–12a).
Those who turn to mediums and spiritists do not seek assistance from God (Isaiah 8:19), but play the harlot (Leviticus 20:6) and become defiled (Leviticus 19:31).
It is easy to shrug our shoulders to this aspect of science fiction. After all, these strange wonders occur ‘in a galaxy far, far away’, or ‘where no man has gone before’. What is the harm, many may reason, as long as these things happen at a great distance? Also contributing to this attitude of indifference is that the words the Bible uses with regard to the occult are rarely used in science fiction, but are exchanged for modern, ‘scientific’ terms. This is deceptive and can even mislead Christians. Dave Hunt and T.A. McMahon warn:
‘What the secular world calls “mind power” many Christians confuse for “faith”. Likewise, the impersonal “Force” that occultists also refer to as Universal Mind or Nature is naively accepted by large numbers of both Christians and non-Christians as just another way of referring to God, when in fact it is a substitute for Him. Consequently, what often passes for “the power of the spirit” in the church can scarcely be distinguished from the alleged “mind powers” of psychics. Parapsychologists have been conducting scientific experiments with psychics for years and the idea of “psychic power” is gaining credibility.
É These New Age techniques are not new at all, however, but are the same old sorcery under new labels. Many modern practitioners, including leading Christians, seem unaware of the true nature of the dangerous mind-game they are playing. Sorcery called by any other name is still sorcery and it is everywhere in today’s space-age society, seeking to hide its true identity behind scientific or psychological terminology and success/motivation and self-development labels.’32
Johanna Michaelsen, once deep into the occult before being delivered, also warns: ‘The occult is not a passing fad. It is here and will continue to grow and spread like a mass of suffocating jungle vines until the promised return of Jesus Christ.’33
Roots in evolution
Since many enthusiasts cannot agree on a definition of science fiction, it is not surprising that opinions also vary as to its origin. There are those who maintain that the genre began toward the end of the 19th century with the novels of Jules Verne (1828–1905) and H.G. Wells (1866–1946).34 Some make a case for the works of Edgar Allan Poe (1809–1849).35 Others, however, go further back and pinpoint modern science fiction’s birth to Mary Shelly’s historic novel written in 1818: ‘Inspired by a dream, she wrote Frankenstein: Or, The Modern Prometheus, about a doctor obsessed with creating life. The Gothic tale was one of the first works to explore science’s destructive side and, as such, marked the birth of sci-fi as we know it.’36 That the monster ‘was created by science, or at least pseudo-science, rather than by any pacts with the devil, or by magic’37 also contributes to the placement of the story into the science fiction genre. The events and persons surrounding the composition of this tale reveal more and are worth mentioning.
William Godwin (1756–1836) was an English political socialist philosopher and novelist who was very influential on young writers of his time.38 Shortly after serving for several years as ‘a minister of a dissenting religious sect’, he became an atheist.38 He resented all forms of external restrictions and laws imposed on individuals, whether by another person or by government. His beliefs were similar to those of Erasmus Darwin. ‘Although Godwin and Darwin never met, they had connections and sympathies in common and were pilloried together as atheistical writers É’.39
In 1797, Goodwin married Mary Wollstonecraft (1759–1797) author of the first modern feminist work, A Vindication of the Rights of Woman. However, only ten days after giving birth to their only child, named Mary Shelly (1797–1851), Mary Wollstonecraft died of puerperal fever.
In May of 1814, when Mary was sixteen, she met the poet Percy Bysshe Shelly (1792–1822), a friend of her father. Shelly was one of the most influential leaders of the romantic movement. He co-authored a pamphlet The Necessity of Atheism with a fellow student at the University of Oxford before his expulsion. Aldiss describes him as ‘a poet of science, a rebel, an atheist, an ardent lover of freedom and the west wind. No wonder he admired [Erasmus] Darwin, in whom these qualities were strong.’39
Two months after Shelly and Mary met, they left England while Shelly was separated from, but still married to, his first wife (she would commit suicide in December of 1816 at which time Shelly and Mary would get married).
During their stay in Switzerland, Mary began to write Frankenstein. Her dream which initiated the story was, according to Mary,40 inspired by late-night discussions with Shelly and other friends, including Lord Byron (1788–1824), the English romantic poet whose writings reflect his own life of promiscuity, purposelessness and theological unorthodoxy.41 Their conversations dwelled on vampires and the supernatural, ‘and Byron and Shelly also discussed Darwin, his thoughts and his experiments’.40
Frankenstein was completed in 1818 and tells the story of Victor Frankenstein, a scientist who fashions an artificial man partly by using pieces of corpses, then brings it to life, but eventually loses his own life while searching for the renegade monster. Aldiss describes him as ‘a modern, consciously rejecting ancient fustian booklore in favor of modern science, kicking out father figures. His creation of life shows him further usurping paternal power, invading what was previously God’s province.’42 The reasoning goes that if God does not exist and thus has nothing to do with Creation, then man could take on this role.
‘The concept of Frankenstein rests on the quasi-evolutionary idea that God is remote or absent from creation: man is therefore free to create his own sub-life; this was in accord with Erasmus Darwin’s statement that evolution, once it had begun, continued to progress by its own inherent activity and so without divine intervention. We can see that Erasmus Darwin thus stands as father figure over the first real science fiction novel.’43
Whether or not this is indeed the origin of science fiction proper, one fact is certain: evolution has permeated the genre from its beginning, giving writers the basis for humanistic themes and for imagining all sorts of strange phenomena. Kyle observes: ‘Charles Darwin, grandson of the mighty Erasmus Darwin, was upsetting the world with his evolutionary theories, greatly affecting thoughtful [i.e. science fiction] writers.’44
Significantly, Rottensteiner’s chronology of historically important literary works of science fiction lists only five stories written from 1817 (which includes Shelly’s Frankenstein) to 1859, the year Charles Darwin’s Origin of Species was published. Following the publication of Darwin’s book, however, the same timespan of 42 years (1859–1901) produced no less than 26 important science fiction works.45
Six of the novels listed were written by H.G. Wells, a political philosopher and sociologist who opposed Christianity:
‘None of [Wells’] contemporaries did more to encourage revolt against Christian tenets and accepted codes of behaviour, especially as regards sex, in which, both in his books and in his personal life, he was a persistent advocate of an almost complete freedom.’46
Wells studied under Thomas H. Huxley46 (Charles Darwin’s ‘Bulldog’) and throughout his life was a firm believer and promoter of evolutionary philosophy.47 He was also a Fabian socialist for a time.46 Regarding his views on the implications of evolution, he wrote:
‘If all the animals and man had been evolved in this ascendant manner, then there had been no first parents, no Eden and no Fall. And if there had been no fall, then the entire historical fabric of Christianity, the story of the first sin and the reason for an atonement, upon which the current teaching based Christian emotion and morality, collapsed like a house of cards.’48
His writings naturally reflect his philosophy. In his classic The Time Machine, for example, the time traveller journeys to the year AD 802,701, the setting in which man has evolved into two species—the passive, child-like Eloi and the monstrous, ape-like Morlocks. Marxist themes can be seen in the division of the ruling and working classes of these races.49 After his encounter with this civilization, the time traveller advances further into the future to a time when the Earth stops rotating. In this era, he witnesses strange crab-like creatures and a winged oddity that resembles a giant butterfly. Travelling still further into the future, he arrives 30 million years from the time when he began. Here he is so horrified by the deathly calm of the cooling Earth, that he races back to his own time.
The Time Machine was one of the early works of science fiction which depicts the evolution of different life forms on Earth. But evolutionary philosophy also provides the basis for the existence and evolution of life in other worlds. Since life evolved here on Earth, it is reasoned it must have evolved elsewhere because the universe is so large. Perhaps there are millions or even billions of planets upon which life exists. In science fiction, the diversity of these life-forms is only limited to one’s imagination where often the characteristics of human, animal and plant life are exaggerated or deformed to create bizarre creatures. This has resulted in one-eyed giants; slimy, bubble creatures; long-armed creepizoids with suction cups for fingertips; half-man, half-animal mutants; and 5-m-tall horrors with four arms, white tusks and eyes positioned on antennae.
Of course, oddities like these have never been observed on Earth and never will be. Mutations, which are supposed to account for major evolutionary changes, are nothing more than random alterations or departures from a programmed genetic code. Such random rearrangements result in a loss of DNA information which is the opposite of what macroevolution requires—the addition of genetic information. Neither will natural selection account for such strange creatures since it is simply a conservation process in nature which weeds out the harmful/disorderly effects of mutations, thus preserving a created kind.
At any rate, some civilizations of these creatures are ‘primitive’, while others are highly advanced with the means of invading the Earth. With the dazzling special effects in today’s entertainment, surrounded by an atmosphere of scientific and philosophical sophistication, alien life becomes more believable. Even Christians who reject evolution can be tempted to jump on the sci-fi bandwagon by reasoning that God could have created life in other worlds. After all, why would He go to all the trouble to create billions of galaxies with billions of stars in each galaxy if the Earth was to be the only place on which He would create life? John C. Whitcomb responds:
‘In answer to this question, it must be recognized, first of all, that it required no more exertion of energy for God to create a trillion galaxies than to create one planet. “Do you not know? Have you not heard? The Everlasting God, the Lord, the Creator of the ends of the earth, does not become weary or tired. His understanding is inscrutable. He gives strength to the weary and to him who lacks might He increases power” (Isaiah 40:28–29)’.50
Humanistic reasoning suggests that if God created life only on Earth, then our vast universe is a ‘waste of space’ (as promoted in the anti-Christian movie Contact). However, God does not need to fill the heavens with extraterrestrial life to be glorified. The Psalmist writes:
‘The heavens are telling of the glory of God; and their expanse is declaring the work of His hands’ (Psalm 19:1).
The tremendous variety, complexity and incomprehensible distances of celestial objects, including planets, nebulae, stars and galaxies, proclaim God’s glory as they show His invisible attributes of eternal power and divine nature (Romans 1:20). This does not depend on the presence of extraterrestrials. We need not imagine alien life forms or other unconfirmed fantasies to be in awe of God’s creation. Jules Verne, who generally wrote within the sphere of plausible inventions and discoveries, said: ‘Reality provides us with facts so romantic that imagination itself could add nothing to them.’51 Similarly, when astronaut John Glenn was asked just before his historic flight aboard the space shuttle: ‘Do you watch sci-fi shows, like The X-Files?’ he responded, ‘I don’t need to get into the made-up stuff. The real thing is thrilling enough’.52
Although science fiction has predicted a number of useful technologies, the genre is permeated with unrealism, humanism, occultism, New Age philosophy, Eastern mysticism and evolutionism which are of no value in the real world and are condemned in the Scriptures. It is because science fiction has its roots in evolution that the false belief systems mentioned have emerged and thrive in the genre.
A high percentage of scientists have been inspired toward their profession by reading science fiction during their youth.53 Unfortunately, they are also influenced by its evolutionary worldview. Regarding the importance and relevance of one’s foundational beliefs, Dr Henry M. Morris comments:
‘It does make a tremendous difference what men believe about their origin and the sad history of the Christian church of the past 150 years ought to be sufficient proof of this fact. The evolutionary-uniformitarian cosmology is far more than a mere biological or geological hypothesis. It is a complete world-view, a philosophy of life and meaning. One cannot really believe in an evolutionary history of the world without also believing in an evolutionary future of the world. His philosophy of origins will inevitably determine sooner or later what he believes concerning his destiny and even what he believes about the meaning and purpose of his life and actions right now in the present world.’54
Let us commit ourselves to the Lord and to the foundations which He established in His Word. May we build our worldview upon those foundations and apply them to every sphere of life.
David Laughlin received a B.A. in Bible-Theology from the Moody Bible Institute and an M.A. in theological studies from Wheaton College. His Master’s thesis was entitled, The Identifications of Behemoth and Leviathan. He has also written for the Creation magazine. David has been studying and teaching the subject of origins since 1986, and plans to teach Old Testament—especially Genesis—at a Bible College. Return to top.

Wednesday, April 23, 2008

A East Harlem/Washington Heights safari

As I see the tourist buses drive thru east harlem and now washington heights-i wonder as the tourists take their pictures and point at excitement both objects and perhaps people...they make me feel as if they are on a safari in the shrinking native haitat of puerto ricans,african americans and other poor minorities....And instead of encroaching civilisation ripping up the land for their use-it is the creeping greedy corporations of one or many, uncle tom politicians...and instead of bullets and traps designed for mass killing- it is sky rocketing high rents,apts formerly just apts now called luxury apts,coops and condos raised instead of or replacing once affordable housing ,chic stores and speciality stores who are in the community but not of the community and the legal trap of choice for mass killing (besides denying basic services to drive the natives out)of a neighborhood: Emmenint Domain.... And Finally I wonder do these tourists sees us through God's eyes or the eyes of charles darwin???

Baby bottle danger!!!

We try to be good parents but when corperations we trust sell dangerous products to our children for profit-in light that they know what they are selling are dangerous and keeping that info to themselves-it is another burden we parents must bear and be aware of.....

helpful sites:

Main article:

Tuesday, April 22, 2008

The sweet nature of Grace

The sweet nature of grace(Thomas Brooks, "The Unsearchable Riches of Christ")Dwell much upon the sweet nature of grace.Grace begets the greatest joy and sweetness in the hearts of men, that possibly can be. Grace is a panoply against all troubles—and a paradise of all pleasures.Grace is compared to the sweetest things; to sweet spices, to wine and milk. Grace is a sweet flower of paradise, a spark of glory, etc. Grace is nourished and maintained by that sweet Word, which is sweeter than the honey or the honey-comb, and by sweet union and communion with the Father and the Son. Grace is exercised about the sweetest objects, namely—God, Christ, promises, and future glory. Grace sweetens all your services and duties. Your best religious performances are but stinking sacrifices—if they are not attended with the exercise of grace. Grace is that heavenly salt which makes all our services savory and sweet in the nostrils of God. Grace is of the greatest and sweetest use to the soul. It is an anchor at sea, and a shield at land. Grace is a staff to uphold the soul, and a sword to defend the soul.Grace is bread to strengthen the soul, and wine to cheer the soul. Grace is medicine to cure all diseases, and a plaster to heal all wounds, and a cordial to strengthen the soul under all faintings, etc. Grace is . . . your eye to see for Christ, your ear to hear for Christ, your head to design for Christ, your tongue to speak for Christ, your hand to do for Christ, and your feet to walk with Christ.Grace makes men of the harshest, sourest, crabbedest natures—to be of a sweet, lovely, amiable, pleasing temper. Grace turns lions into lambs, wolves into sheep, monsters into men, and men into angels—as you may see in Manasseh, Paul, Mary Magdalene, Zaccheus, and others. Yet sometimes grace, in a rugged unhewn nature, is like . . . a gold ring on a leprous hand, or a diamond set in iron, or a jewel in a swine's snout, etc.

Ten commandments

2 Timoteo 4:2-4 \ 2 Timothy 4:2-4
La Biblia de las Américas (LBLA)
Listen to this passage
2Predica la palabra; insiste a tiempo y fuera de tiempo; redarguye, reprende, exhorta con mucha paciencia e instrucción.
3Porque vendrá tiempo cuando no soportarán la sana doctrina, sino que teniendo comezón de oídos, acumularán para sí maestros conforme a sus propios deseos;
4y apartarán sus oídos de la verdad, y se volverán a mitos.

English Standard Version (ESV)
Listen to this passageView commentary related to this passage
2preach the word; be ready in season and out of season;(A) reprove, rebuke, and(B) exhort, with complete patience and teaching. 3(C) For the time is coming when people will not endure(D) sound[a] teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4and(E) will turn away from listening to the truth and(F) wander off into myths

man stuck in elevator nearly 2 days

God's creation website

Sunday, April 20, 2008

puerto rican official state mascot

Psalm 148:9-10 (New Life Version)

9 Praise the Lord, you mountains and all hills, fruit trees and all tall trees, 10 wild animals and all cattle, small animals that move on the ground and birds that fly,

Friday, April 18, 2008

a living testimony againest abortion

God graciously kept me till my time to be delivered-where others counseled abortion....WHAT THEN? can i do no less for my unborn-or all unborn??? to bless and share with them the same love,grace,compassion and mercy God has taught my heart????( this thought came to mind when i was reflecting on my wife's recent ultrasound revealing she is truly 7 weeks pregant and he said wait some 5 more weeks to officially announce it after the results of the standard blood tests for down syndrome etc come back-so we can have the accursed option to have a abortion if the results come back unfavorably as the world and not God defines it)

Psalm 139:13-18
View commentary related to this passage
13For You did form my inward parts; You did knit me together in my mother's womb.
14I will confess and praise You for You are fearful and wonderful and for the awful wonder of my birth! Wonderful are Your works, and that my inner self knows right well.
15My frame was not hidden from You when I was being formed in secret [and] intricately and curiously wrought [as if embroidered with various colors] in the depths of the earth [a region of darkness and mystery].
16Your eyes saw my unformed substance, and in Your book all the days [of my life] were written before ever they took shape, when as yet there was none of them.
17How precious and weighty also are Your thoughts to me, O God! How vast is the sum of them!(A)
18If I could count them, they would be more in number than the sand. When I awoke, [could I count to the end] I would still be with You.

Cross references:
Psalm 139:17 : Ps 40:5
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Proverbs 24:11-12
View commentary related to this passage
11Deliver those who are drawn away to death, and those who totter to the slaughter, hold them back [from their doom].
12If you [profess ignorance and] say, Behold, we did not know this, does not He Who weighs and ponders the heart perceive and consider it? And He Who guards your life, does not He know it? And shall not He render to [you and] every man according to his works?

Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Psalm 127:3
3Behold, children are a heritage from the Lord, the fruit of the womb a reward.(A)

Cross references:
Psalm 127:3 : Deut 28:4
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Proverbs 31:7-9
View commentary related to this passage
7Let him drink and forget his poverty and [seriously] remember his want and misery no more.
8Open your mouth for the dumb [those unable to speak for themselves], for the rights of all who are left desolate and defenseless;(A)
9Open your mouth, judge righteously, and administer justice for the poor and needy.(B)

Cross references:
Proverbs 31:8 : I Sam 19:4; Esth 4:16; Job 29:15, 16
Proverbs 31:9 : Lev 19:15; Deut 1:16; Job 29:12; Isa 1:17; Jer 22:16

John 9
1And as Jesus passed by, he saw a man which was blind from his birth.
2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
3Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

Thursday, April 17, 2008

who gets all the credit???

Manmade religon takes all the credit for one's salvation-The Biblical gospel gives credit to the only one who absolutely and truthfully secured and purchased our salvation for all eternity:Jesus Christ....

two headed christain

A Dios sea la Gloria/to God be all the glory

Sunday, April 13, 2008

image is everything???

The other week we went to see horton hears a who and me and my son were wearing DR Seuss hats to go see it. But my mother in law saw this and told my wife about it-who insisted that we do not wear the hat till we got there. You see to my mother in law and most people IMAGE IS EVERYTHING like the nike ad awhile back. My point is because of the fall image is everything-we hide the ugliness of our heart behind a facade of nice clothes,status,education,religous rituals but that does not change the reality of that ugly heart shaped like a clutched fist towards God (trying to please God like cain our way:)
Genesis 4:4-6 (English Standard Version)

4and Abel also brought of(A) the firstborn of his flock and of their fat portions. And the LORD(B) had regard for Abel and his offering, 5but(C) for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6The LORD said to Cain, "Why are you angry, and why has your face fallen?
that WE all are naturally born with...
Psalm 51:4-6 (English Standard Version)

4(A) Against you, you only, have I sinned and done what is evil(B) in your sight,(C) so that you may be justified in your words and blameless in your judgment.5Behold,(D) I was brought forth in iniquity, and in sin did my mother conceive me.6Behold, you delight in truth in(E) the inward being, and you teach me wisdom in the secret heart.
The only way to remove that ugly heart is the Gospel of Jesus Christ:
Romans 1:15-17 (English Standard Version)

15So I am eager to preach the gospel to you also who are in Rome.
The Righteous Shall Live by Faith 16For(A) I am not ashamed of the gospel, for it is(B) the power of God for salvation to everyone who believes, to the Jew(C) first and also to(D) the Greek. 17For in it(E) the righteousness of God is revealed(F) from faith for faith,[a](G) as it is written, "The righteous shall live by faith."[b]

school of adversity

Adversity not only teaches to depend on God-but that God has a perfect track record with us: He always delivers our aid at the right time.......

Psalm 59 1-2 My God! Rescue me from my enemies, defend me from these mutineers. Rescue me from their dirty tricks, save me from their hit men. 3-4 Desperadoes have ganged up on me, they're hiding in ambush for me. I did nothing to deserve this, God, crossed no one, wronged no one. All the same, they're after me, determined to get me. 4-5 Wake up and see for yourself! You're God, God-of-Angel-Armies, Israel's God! Get on the job and take care of these pagans, don't be soft on these hard cases. 6-7 They return when the sun goes down, They howl like coyotes, ringing the city. Then suddenly they're all at the gate, Snarling invective, drawn daggers in their teeth. They think they'll never get caught. 8-10 But you, God, break out laughing; you treat the godless nations like jokes. Strong God, I'm watching you do it, I can always count on you. God in dependable love shows up on time, shows me my enemies in ruin.

De-fund Planned Parenthood And Stop Tax-Dollar Support Of Abortion

Friday, April 11, 2008

couch potato cat

Danger of money

1 Timothy 6:9-10 (English Standard Version)
English Standard Version (ESV)

9But(A) those who desire to be rich fall into temptation,(B) into a snare, into many senseless and harmful desires that(C) plunge people into ruin and destruction. 10For the love of money is a root of(D) all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Spurgeon en Espanol

Las Doctrinas de la Gracia no Conducen a Pecar

real true love

Oh, the height! Oh the depth!(Thomas Vincent, "Love to the Unseen Christ")"Because of His great love that He had for us!" Ephesians 2:4 "We love Him—because He first loved us." 1 John 4:19Christian! Christ loves you with the FREEST love. There are many motives and attractions for your love to Christ—but Christ's love to you is most free. There is nothing in yourselves to draw and engage His love—except your deformity and enmity to Him;except filthiness which He loathes, and wickedness which His soul hates; these are the only motives. There is no man in the world who loves you, but he finds or fancies something to be a motive to draw his love to you. Wit is a motive to some, wealth is a motive to others, beauty is a motive to some, strength is a motive to others, near relation is a motive to some, dear love is a motive to others, liberality is a motive to some, service is a motive to others, greatness is a motive to some, goodness is a motive to others, likeness, whether it is in good or evil, is a motive to the love of the most. But Christ's love to you is altogether free! That which is a motive to men, and induces their love to you—is no motive to incline the love of Christ.The sin which you brought into the world with you, and the many sins which, since you came into the world, have been committed by you, are enough to shut out all motives of love in Christ, unto whom all sin is so odious and abominable!Whatever motive induces Christ to love you, it was not drawn from yourselves—but it was drawn from His own affectionate heart! Will not this free love of Christ to you—incline you to love Him? Does He love you most freely, and will you not love Him most dearly? Did Christ love you without any motive to draw His love—and will you not love Christ, in whom there are so many motives to draw your love? Did Christ love you with all your sinfulness and vileness—and will you not love Him in whom there is such perfect beauty? Christ's free and sovereign love, is a matter of the greatest admiration—and should be a motive for the greatest affection unto Him.Christ loves you with the TRUEST love.The love of Christ is not in the least selfish,and for His own ends. He does not love you to receive good from you—but that He might do good unto you. He chiefly He evidences His love in affliction and adversity. He is a present help in the time of trouble, and then gives the most tender demonstrations of His love. He istouched with the feelings of your infirmities when you are tempted; and sympathizes with you in your sorrows when you are afflicted. He shows His love in visiting you under your troubles, in supporting you, in relieving you, and in delivering you. Oh! What love should you have unto the Lord Jesus Christ—who loves you with such a true and sincere love!Christ loves you with the STRONGEST love. His love is stronger than death. The strength of Christ's love to you, shows itself in what He has done for you! It was the strong love of Christ, which brought Him down from heaven for you, to assume your nature. What kind of love was this—that God should become man!That He who made the world—should be born of a poor virgin, and all for your sakes!It was the love of Christ, which made Him lay down His life for you. John 15:13-14, "Greater love has no man than this, that a man lay down his life for his friends. You are My friends!" That such a person as Christ, so excellent, so innocent—should undergo death, and such a death as that of the cross—so disgraceful, so painful; that He should submit to such ignominy, and endure such agony—and with such resolution and willingness, with such submission and patience—and that for such as you, who were His enemies—here was love stronger than death! Oh, the height! Oh the depth of this love! There are such depths in this love of Christ, as the longest line of your most extended thoughts and imaginations, can never be able to reach and measure!"May you experience the love of Christ, though it is so great you will never fully understand it!" Ephesians 3:19
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We have published Thomas Vincent's choice

seaworthy viking ship made entirely from popsicle sticks

man's wisdom

Tuesday, April 08, 2008

Wild Boar

The cemetry and hide and seek

A couple of weeks ago me and my son was walking and we passed a cemetry. My son who loves the game of hide and seek said:" I can hide there and no one and no ghost will be able to find me." I thought to myself this points to God's omniscience because we sinners because of sin love to hide from God. It all started in the garden of eden and our fig leaves may take the form of: false religon,philosophy,fame,careers,power,excuses,drugs,sex,people,traditions,wealth etc--we try and think we have hid from God in our particular game of hide and seek-but in reality We can never hide from God-he see us wherever we try to hide behind.....

genesis 3:

7 Immediately the two of them did "see what's really going on"—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.
8 When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.
9 God called to the Man: "Where are you?"
10 He said, "I heard you in the garden and I was afraid because I was naked. And I hid."

Jeremiah 44
The Same Fate Will Fall upon All 1-6 The Message that Jeremiah received for all the Judeans who lived in the land of Egypt, who had their homes in Migdol, Tahpanhes, Noph, and the land of Pathros: "This is what God-of-the-Angel-Armies, the God of Israel, says: 'You saw with your own eyes the terrible doom that I brought down on Jerusalem and the Judean cities. Look at what's left: ghost towns of rubble and smoking ruins, and all because they took up with evil ways, making me angry by going off to offer sacrifices and worship the latest in gods—no-gods that neither they nor you nor your ancestors knew the first thing about. Morning after morning and long into the night I kept after you, sending you all those prophets, my servants, begging you, "Please, please—don't do this, don't fool around in this loathsome gutter of gods that I hate with a passion." But do you think anyone paid the least bit of attention or repented of evil or quit offering sacrifices to the no-gods? Not one. So I let loose with my anger, a firestorm of wrath in the cities of Judah and the streets of Jerusalem, and left them in ruins and wasted. And they're still in ruins and wasted.'
7-8"This is the Message of God, God-of-the-Angel-Armies, the God of Israel: 'So why are you ruining your lives by amputating yourselves—man, woman, child, and baby—from the life of Judah, leaving yourselves isolated, unconnected? And why do you deliberately make me angry by what you do, offering sacrifices to these no-gods in the land of Egypt where you've come to live? You'll only destroy yourselves and make yourselves an example used in curses and an object of ridicule among all the nations of the earth.
9-11"'Have you so soon forgotten the evil lives of your ancestors, the evil lives of the kings of Judah and their wives, to say nothing of your own evil lives, you and your wives, the evil you flaunted in the land of Judah and the streets of Jerusalem? And to this day, there's not a trace of remorse, not a sign of reverence, nobody caring about living by what I tell them or following my instructions that I've set out so plainly before you and your parents! So this is what God-of-the-Angel-Armies decrees:
11-14"'Watch out! I've decided to bring doom on you and get rid of everyone connected with Judah. I'm going to take what's left of Judah, those who have decided to go to Egypt and live there, and finish them off. In Egypt they will either be killed or starve to death. The same fate will fall upon both the obscure and the important. Regardless of their status, they will either be killed or starve. You'll end up cursed, reviled, ridiculed, and mocked. I'll give those who are in Egypt the same medicine I gave those in Jerusalem: massacre, starvation, and disease. None of those who managed to get out of Judah alive and get away to Egypt are going to make it back to the Judah for which they're so homesick. None will make it back, except maybe a few fugitives.'"
Making Goddess Cookies 15-18The men who knew that their wives had been burning sacrifices to the no-gods, joined by a large crowd of women, along with virtually everyone living in Pathros of Egypt, answered Jeremiah: "We're having nothing to do with what you tell us is God's Message. We're going to go right on offering sacrifices to the Queen of Heaven and pouring out drink offerings to her, keeping up the traditions set by our ancestors, our kings and government leaders in the cities of Judah and the streets of Jerusalem in the good old days. We had a good life then—lots of food, rising standard of living, and no bad luck. But the moment we quit sacrificing to the Queen of Heaven and pouring out offerings to her, everything fell apart. We've had nothing but massacres and starvation ever since."
19And then the women chimed in: "Yes! Absolutely! We're going to keep at it, offering sacrifices to the Queen of Heaven and pouring out offerings to her. Aren't our husbands behind us? They like it that we make goddess cookies and pour out our offerings to her."
20-23Then Jeremiah spoke up, confronting the men and the women, all the people who had answered so insolently. He said, "The sacrifices that you and your parents, your kings, your government officials, and the common people of the land offered up in the cities of Judah and the streets of Jerusalem—don't you think God noticed? He noticed, all right. And he got fed up. Finally, he couldn't take your evil behavior and your disgusting acts any longer. Your land became a wasteland, a death valley, a horror story, a ghost town. And it continues to be just that. This doom has come upon you because you kept offering all those sacrifices, and you sinned against God! You refused to listen to him, wouldn't live the way he directed, ignored the covenant conditions."
24-25Jeremiah kept going, but now zeroed in on the women: "Listen, all you who are from Judah and living in Egypt—please, listen to God's Word. God-of-the-Angel-Armies, the God of Israel, says: 'You women! You said it and then you did it. You said, "We're going to keep the vows we made to sacrifice to the Queen of Heaven and pour out offerings to her, and nobody's going to stop us!"'
25-27"Well, go ahead. Keep your vows. Do it up big. But also listen to what God has to say about it, all you who are from Judah but live in Egypt: 'I swear by my great name, backed by everything I am—this is God speaking!—that never again shall my name be used in vows, such as "As sure as the Master, God, lives!" by anyone in the whole country of Egypt. I've targeted each one of you for doom. The good is gone for good.
27-28"'All the Judeans in Egypt will die off by massacre or starvation until they're wiped out. The few who get out of Egypt alive and back to Judah will be very few, hardly worth counting. Then that ragtag bunch that left Judah to live in Egypt will know who had the last word.
29-30"'And this will be the evidence: I will bring punishment right here, and by this you'll know that the decrees of doom against you are the real thing. Watch for this sign of doom: I will give Pharaoh Hophra king of Egypt over to his enemies, those who are out to kill him, exactly as I gave Zedekiah king of Judah to his enemy Nebuchadnezzar, who was after him.'"

psalm 139:

7-12 Is there anyplace I can go to avoid your Spirit? to be out of your sight? If I climb to the sky, you're there! If I go underground, you're there! If I flew on morning's wings to the far western horizon, You'd find me in a minute— you're already there waiting! Then I said to myself, "Oh, he even sees me in the dark! At night I'm immersed in the light!" It's a fact: darkness isn't dark to you; night and day, darkness and light, they're all the same to you.